A lyrical hymn about the springtime for mezzo soprano, three part choir (SAB), flute and organ/piano.

The creation of our world is figured as God's work. Serving as example of an intact variable nature a pair of martins is mentioned. The Easter faith represents a new beginning. Afflicted ones regain courage. The Easter faith is a victory over the darkness as well as an impetus of life.

A lyrical hymn about the springtime for mezzo soprano, three part choir (SAB), flute and organ/piano.

The creation of our world is figured as God's work. Serving as example of an intact variable nature a pair of martins is mentioned. The Easter faith represents a new beginning. Afflicted ones regain courage. The Easter faith is a victory over the darkness as well as an impetus of life.

„The Prodigal Son“ – Biblical scene after Luke chapter 15 for Organ, Piano and Percussion.

The the parable of the "Prodigal Son" told by Jesus in Luke 15 is presented musically in this composition. The organ here represents the attetude of the father, the piano illustrates the life of the son. The percussion accentuates and clarifies what happens.

"The Prodigal Son" – Biblical scene after Luke chapter 15 for organ, piano and percussion.

The the parable of the "Prodigal Son" told by Jesus in Luke 15 is presented musically in this composition. The organ here represents the attetude of the father, the piano illustrates the life of the son. The percussion accentuates and clarifies what happens.

1. Mir ist Erbarmung widerfahren (I received mercy) [1']
2. Harre, meine Seele (Wait on God and trust him) [1' 45"]
3. So nimm denn meine Hände (Lord, take my hand and lead me) [1']
4. Hosianna! Zu der Erde (Hosianna! To the earth the Prince of Peace descends) [1' 45"]
5. Bringt Preis und Ruhm dem Heiland dar (Bring praise and glory to the Savior) [2' 15"]
6. Jesus, Jesus, nichts als Jesus (Jesus, Jesus, Only Jesus) [1']
7. Ergrünt, ihr Siegespalmen (Be green, you palms of victory) [1' 10"]
8. Überwinder, nimm die Palmen (Redeemer, take the palm fronds) [1']
9. Wir pflügen und wir streuen (We plough the fields, and scatter) [1']
10. Ich ruf zu dir, Herr Jesu Christ (Lord, hear the voice of my complaint) [1' 15"]
11. Liebster Jesu, wir sind hier (Dearest Jesu, we are here) [1' 35"]
12. O Gott, du frommer Gott (Oh God, you righteous god) [1' 15"]

Cantata for mezzosopran, choir, 2 trumpets, vibraphone and string orchestra according to texts from the Ephesian Letter, the Revelation of John and the chant "Praise and honour be to the highest good".

Cantata for mezzosopran, choir, 2 trumpets, vibraphone and string orchestra according to texts from the Ephesian Letter, the Revelation of John and the chant "Praise and honour be to the highest good".

A lyrical hymn about the springtime for mezzo soprano, three part choir (SAB), flute and organ/piano.

The creation of our world is figured as God's work. Serving as example of an intact variable nature a pair of martins is mentioned. The Easter faith represents a new beginning. Afflicted ones regain courage. The Easter faith is a victory over the darkness as well as an impetus of life.

The Hymn of Praise op. 26 for boys' choir, male choir and organ based on words by Emanuel Geibel (1815-1884) was written in 1925. By integrating the ending sequence from the German national anthem into the final bars, the composer builds a bridge from the spiritual side to the secular present of time in the hope of a peaceful future through a unification of both aspects.

The "Proprium for a saint festival" for four-part choir and obligatory organ was composed by Hans Gebhard in 1998. Proprium is the term used to describe the parts of Mass that change from one festival to another (in contrast to the Ordinarium, the texts that are always consistent, such as Kyrie, Gloria, etc.).

The motet received the 2nd prize in the composition competition of the Archdiocese of Paderborn (Germany) in 1998.